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Quotes About "Palestine"


Remember: Israel is bad! Its existence keeps reminding Muslims what a bunch of losers they are. ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
"There will be no peace until they will love their children more than they hate us."

-Golda Meir-
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'If the Arabs put down their weapons today, there would be no more ‎violence. If the Jews put ‎down their weapons ‎today, there would be no ‎more Israel'‎

~Benjamin Netanyahu~
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"Peace for us means the destruction of Israel. We are preparing for an all out war, a war which will last for generations.

~Yasser Arafat~
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"The Palestinian people have no national identity. I, Yasser Arafat, man of destiny, will give them that identity through conflict with Israel."

~ Yasser Arafat ~
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"The Palestinian people does not exist. The creation of a Palestinian state is only a means for continuing our struggle against the state of Israel. For our Arab unity. In reality today there is no difference between Jordanians, Palestinians, Syrians and Lebanese. Only for political and tactical reasons do we speak today about the existence of Palestinian people, since Arab national interest demand that we posit the existence of a distinct 'Palestinian people' to oppose Zionism".

~ Zahir Muhse'in ~
Showing posts with label Mosque. Show all posts
Showing posts with label Mosque. Show all posts

Tuesday, June 14, 2011

Most U.S. Mosques Teach Violence

by Robert Spencer

Last week came new confirmation that mosques in the U.S. aren’t quite holding potluck suppers and teaching civic pieties. A new study has demonstrated that 80% of mosques right in this country are teaching jihad warfare and Islamic supremacism.

Researchers Mordechai Kedar and David Yerushalmi reported in the Summer 2011 issue of Middle East Quarterly about a new survey that found that “51% of mosques had texts that either advocated the use of violence in the pursuit of a Sharia-based political order or advocated violent jihad as a duty that should be of paramount importance to a Muslim.” Another 30% of mosques in the United States “had only texts that were moderately supportive of violence,” while only “19% had no violent texts at all.”

This yet again contradicts the universally held assumption that U.S. mosques are completely benign institutions, in all respects equivalent to churches and synagogues. As long ago as 1998, Sheikh Muhammad Hisham Kabbani, a Sufi leader, visited 114 mosques in the United States. Then he gave testimony before a State Department open forum in January 1999 declaring that Islamic supremacists controlled most mosques in America .

“The most dangerous thing that is going on now in these mosques,” Kabbani said, “that has been sent upon these mosques around the United States—like churches they were established by different organizations and that is okay—but the problem with our communities is the extremist ideology. Because they are very active, they took over the mosques, and we can say that they took over more than 80% of the mosques that have been established in the U.S. And there are more than 3,000 mosques in the U.S. So it means that the methodology or ideology of extremists has been spread to 80% of the Muslim population, but not all of them agree with it.”

Terrorism expert Yehudit Barsky affirmed the same thing in 2005, saying that 80% of the mosques in this country “have been radicalized by Saudi money and influence.” The Center for Religious Freedom in 2005 found a massive distribution of hateful jihadist and Islamic supremacist material in mosques in this country. The Mapping Sharia Project’s 2008 study likewise found that upwards of 80% of mosques in America were preaching hatred of Jews and Christians and the necessity ultimately to impose Islamic rule.

And in June 2008, federal investigators found that the Islamic Saudi Academy in Virginia, despite promises to stop teaching such material, was still using books that advocated that apostates from Islam be executed and that it was permissible for Muslims to kill and seize the property of “polytheists.”

What is most arresting about these studies is their unanimity. Although each was conducted independently of the others, they all came to the same conclusion: that around three-quarters of mosques in this country are teaching what amounts to sedition. And yet the mainstream media has shown about as much interest in the new survey as they did in the others—that is, none at all.

Maybe they figure that it could be worse. After all, in recent years we have seen mosques used to preach hatred, to spread exhortations to terrorist activity, to house a bomb factory, to store weapons, to disseminate messages from Osama bin Laden, to demand that non-Muslims conform to Islamic dietary restrictions, to fire on American troops, to fire upon Indian troops and to train jihadists. But most of that took place outside the United States, so who cares? We know the mosques inside this country are different! And on what do we base this certainty? Why, nothing, nothing at all except for the bland and smiling assurances of Muslim leaders in this country that mosques are simply places of worship, no more, no less, and that anyone who thinks otherwise is a greasy Islamophobe.

It is time to be more realistic. At the very least, reporters all over the country should be asking pointed questions of local mosque leaders about the books they’re using and what they’re teaching in general. And they should call on them to give honest, verifiable answers.

It is more likely, however, that this study, like the others, will simply be ignored. But don’t let that happen. Call upon your elected officials and the media to take notice of this new survey. Our freedoms depend on it.

Mr. Spencer is director of Jihad Watch and author of The Politically Incorrect Guide to Islam (and the Crusades), The Truth About Muhammad, Stealth Jihad and The Complete Infidel's Guide to the Koran (all from Regnery-a HUMAN EVENTS sister company).



Human Events

Thursday, July 29, 2010

No Mosque on the Ground Zero

Extremism at Ground Zero? By ANDREW G. BOSTOM

Imam Feisal Rauf, the central figure in the coterie planning a huge mosque just off Ground Zero, is a full-throated champion of the very same Muslim theologians and jurists identified in a landmark NYPD report as central to promoting the Islamic religious bigotry that fuels modern jihad terrorism.

This fact alone should compel Police Commissioner Raymond Kelly and Mayor Bloomberg to withdraw their support for the proposed mosque.

In August 2007, the NYPD released "Radicalization in the West -- The Homegrown Threat." This landmark 90-page report looked at the threat that had become apparent since 9/11, analyzing the roots of recent terror plots in the United States, from Lackawanna, NY, to Portland, Ore., to Fort Dix, NJ. Rejecting radicalism: New Yorkers Arish Sahani (left) and Linda Rivera protesting the mosque plans at a community board meeting in May. - AP Rejecting radicalism: New Yorkers Arish Sahani (left) and Linda Rivera protesting the mosque plans at a community board meeting in May.

The report noted that Saudi "Wahhabi" scholars feed the jihadist ideology, legitimizing an "extreme intolerance" toward non-Muslims, especially Jews, Christians and Hindus. In particular, the analysts noted that the "journey" of radicalization that produces homegrown jihadis often begins in a Wahhabi mosque.

The term "Wahhabi" refers to the 18th century founder of this austere Islamic tradition, Muhammad bin Abdul al-Wahhab, who claimed inspiration from 14th century jurist Taqi al-Din Ahmad Ibn Taymiyyah.

At least two of Imam Rauf's books, a 2000 treatise on Islamic law and his 2004 "What's Right with Islam," laud the implementation of sharia -- including within America -- and the "rejuvenating" Islamic religious spirit of Ibn Taymiyyah and al-Wahhab.

He also lionizes as two ostensible "modernists" Jamal al-Dinal-Afghani (d. 1897), and his student Muhammad Abduh (d. 1905). In fact, both defended the Wahhabis, praised the salutary influence of Ibn Taymiyyah and promoted the pretense that sha ria -- despite its permanent advocacy of jihad and dehumanizing injunctions on non-Muslims and women -- was somehow compatible with Western concepts of human rights, as in our own Bill of Rights.

In short, Feisal Rauf's public image as a devotee of the "contemplative" Sufi school of Islam cannot change the fact that his writings directed at Muslims are full of praise for the most noxious and dangerous Muslim thinkers.

Indeed, even the classical Sufi master that Rauf extols, the 12th-century jurist Abu Hamed Muhammad ibn Muhammad al-Ghazali, issued opinions on jihad and the imposition of Islamic law on the vanquished non-Muslim populations that were as bellicose and bigoted as those of Ibn Taymiyyah.

Also relevant is the Muslim Leaders of Tomorrow program run by the American Society for Muslim Advancement, an organization founded by Rauf and now run by his wife. Among the future leaders it has recognized are one of the co-authors of a "denunciation" of the NYPD report, a counter-report endorsed by all major Wahhabi-front organizations in America. Another "future leader" of interest to New Yorkers: Debbie Almontaser, the onetime head of the city's Khalil Gibran Academy.

More revealing is the fact that Rauf himself has refused to sign a straightforward pledge to "repudiate the threat from authoritative sharia to the religious freedom and safety of former Muslims," a pledge issued nine months ago by ex-Muslims under threat for their "apostasy." That refusal is a tacit admission that Rauf believes that sharia trumps such fundamental Western principles as freedom of conscience.

Wahhabism -- whether in the form promoted by Saudi money around the globe, or in the more openly nihilist brand embraced by terrorists -- is a totalitarian ideology comparable to Nazism or, closer still, the "state Shintoism" of imperial Japan. We would never have allowed a Shinto shrine at the site of the Pearl Harbor carnage -- especially one to serve as a recruiting station for Tokyo's militarists while World War II was still on.

For the same reasons, we must say no to a Wahhabi mosque at Ground Zero.

Andrew G. Bostom is the author of "The Legacy of Jihad" and "The Legacy of Islamic Antisemitism."





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